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# One Foundation
Paul begins this section of 1 Corinthians with a simple appeal to the
Corinthians to be united.
Paul begins this section with a bafflingly simple appeal.
"be united in the same mind and in the same judgment."
You don't resolve disagreements with such appeals.
It's usually naive to to think that you can.
## Do Not Divide Over Teachers
But as we read on, we see the reason why.
To put it bluntly, these are basically just really dumb disagreements.
The Corinthians are dividing over different *faithful* teachers.
They are associating so strongly with certain teachers they sinfully exclude
those who follow other teachers.
Their faith is defined by the likes of Paul or Peter or Apollos, to the
exclusion of all others.
I want to start with a point of clarification.
Paul is opposing division here, but there are other places where he insists on
it.
There is good division and bad division.
As a general rule, we divide over teaching and sinful behavior, but do not
divide over teachers who teach the same thing.
Now, there are times when we are introduced to new teachers and we just don't
know what they are about.
I have family members who I would love to have spend more time listening to the
likes of John Piper.
I know the teaching of John Piper and trust him.
They listen to other people who I am not familiar with, and I have to
investigate.
Do these teachers faithfully proclaim the Gospel?
Do they faithfully teach God's Word?
If the answer to that is yes, then we have unity and should act accordingly.
## Christ Is Not Divided
Look at verse 13 - in response to the teacher oriented factions of the
Corinthians, Paul asks, "Is Christ divided?"
If someone is claimed by Christ and commissioned by Christ, if they teach
Christ faithfully, then to set him against another that teaches Christ
faithfully is to divide Christ.
And of course, the people saying that they follow Paul or Peter or Apollos are
missing the point.
But, notice that among Paul's list of factions in verse 12, there is a faction
that says it follows Christ, and yet Paul still rebukes them.
We might be inclined to sidestep such disagreements in this way.
But if we receive Christ and do not receive those who are His, then we set Him
against His own.
By saying I follow Christ and I do not follow Paul, we set Christ against Paul.
We set the Head against the Body.
Saying that you learned from a particular teacher as opposed to another is
fine.
We all have teachers who have influenced us more than others, but if we
faithfully follow faithful teachers, we are united in the truth of the gospel.
Like most members of this church, I would not say that I follow Josh Hayward.
He just hasn't had much influence in my life and I've spent very little time
listening to him.
With that said, he seems to be a faithful teacher and we would not have any beef
with the members of Kinney Avenue Baptist Church over the fact that they follow
him.
We should and generally do recognize Josh Hayward, and happily greet those who
sit under his teaching, because he teaches and they receive Christ.
We should happily commend him and Kinney to our visitors.
Where we lack unity in under-shepherds, we are united in the Great Shepherd.
## Christ Defines the Church
In verse 13, Paul asks, "Was Paul crucified for you?"
By the time of this writing, many martyrs had already been minted for the sake
of the spread of the Gospel.
Opposition to God's Word spilled the blood of many prophets before Christ came.
In that sense, we could say that many faithful believers have died for us, but
Christ stands alone in having a death that appeases the wrath of God.
Accordingly, Paul then asks, "were you baptized in the name of Paul?"
Which is to ask, did you profess faith in Paul in baptism?
Is it by the name of Paul that you entered the church?
No.
We have one baptism, which is in Christ, regardless of whether we were baptized
here or 2000 years ago by an apostle.
It is by professing the name of Christ that we enter the church.
And notice verse 14.
Paul is grateful that he baptized only a few of them, thinking that they might
cling to him as the grounding of their baptism.
Our faith is in no way defined by our baptizer.
Our baptism and the faith expressed in it are grounded in Christ.
Christ is more than merely the pedagogical ancestor of all other faithful
teachers.
A fully trained teacher cannot ever become a substitute for Christ Himself.
Christ did not come proclaiming a system that can exist apart from Him.
We do not put our faith in a system named Christianity.
We put our faith in the person of Christ.
Christ did tell us how we should live, but we do not derive our life from these
things.
Christ taught more than mere principles by which we should live.
We do not have life because we live as Christ taught us to live, we have life
because of how Christ lived.
We have life because of who Christ is and what He has done.
And then because of that life that we have, we live as He taught us to live.
Many philosophers and mathematicians have systems of thought and formulas named
after them.
Platonism can exist apart from Plato.
The Pythagorean Theorem can exist apart from Pythagoras.
Marxism could be conceived of apart from Marx.
But there is no Christianity without Christ.
And if we truly have Christ, we have Christianity.
No teacher has brought anything of worth to the table that he has not received.
Christianity is not incomplete without any particular teacher, other than
Christ Himself, who is the teaching.
### Comment on Samuel's Mission
As I reflect on how we are thinking that we must release Samuel to go and do
something that he is almost uniquely gifted to do for the nation of Romania,
part of me wants to say, "He is going to spread the 9Marks way."
"Go forth make disciples of the Park Hills way of all nations."
But other resources exist to convey the ecclesiological teachings of 9Marks.
There is nothing truly unique to Samuel or to the 9Marks ecosystem that Romania
needs.
In truth, God could have called anyone from any multitude of schools of thought
to this task.
What is required is the faithful proclaim of God's Word.
### Ending
As I close here, I want to note that wrote what I am about to say in the last
hours of August.
I had no idea when writing this how prescient this sentiment would be for us
now.
God can take away our teachers or assign us to other teachers at any time.
But whoever He assigns to us and to those we love, we should receive warmly as
gifts from God so long as they remain faithful to the gospel of our Christ.