Add slimmed down text version of manuscript for section starting in 1 Cor 1:10
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PHBC/Sermonettes/1Cor/1_10-4/1_10-14.md
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# One Foundation
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Paul begins this section of 1 Corinthians with a simple appeal to the
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Corinthians to be united.
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Paul begins this section with a bafflingly simple appeal.
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"be united in the same mind and in the same judgment."
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You don't resolve disagreements with such appeals.
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It's usually naive to to think that you can.
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## Do Not Divide Over Teachers
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But as we read on, we see the reason why.
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To put it bluntly, these are basically just really dumb disagreements.
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The Corinthians are dividing over different *faithful* teachers.
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They are associating so strongly with certain teachers they sinfully exclude
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those who follow other teachers.
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Their faith is defined by the likes of Paul or Peter or Apollos, to the
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exclusion of all others.
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I want to start with a point of clarification.
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Paul is opposing division here, but there are other places where he insists on
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it.
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There is good division and bad division.
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As a general rule, we divide over teaching and sinful behavior, but do not
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divide over teachers who teach the same thing.
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Now, there are times when we are introduced to new teachers and we just don't
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know what they are about.
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I have family members who I would love to have spend more time listening to the
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likes of John Piper.
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I know the teaching of John Piper and trust him.
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They listen to other people who I am not familiar with, and I have to
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investigate.
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Do these teachers faithfully proclaim the Gospel?
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Do they faithfully teach God's Word?
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If the answer to that is yes, then we have unity and should act accordingly.
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## Christ Is Not Divided
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Look at verse 13 - in response to the teacher oriented factions of the
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Corinthians, Paul asks, "Is Christ divided?"
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If someone is claimed by Christ and commissioned by Christ, if they teach
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Christ faithfully, then to set him against another that teaches Christ
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faithfully is to divide Christ.
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And of course, the people saying that they follow Paul or Peter or Apollos are
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missing the point.
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But, notice that among Paul's list of factions in verse 12, there is a faction
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that says it follows Christ, and yet Paul still rebukes them.
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We might be inclined to sidestep such disagreements in this way.
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But if we receive Christ and do not receive those who are His, then we set Him
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against His own.
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By saying I follow Christ and I do not follow Paul, we set Christ against Paul.
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We set the Head against the Body.
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Saying that you learned from a particular teacher as opposed to another is
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fine.
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We all have teachers who have influenced us more than others, but if we
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faithfully follow faithful teachers, we are united in the truth of the gospel.
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Like most members of this church, I would not say that I follow Josh Hayward.
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He just hasn't had much influence in my life and I've spent very little time
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listening to him.
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With that said, he seems to be a faithful teacher and we would not have any beef
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with the members of Kinney Avenue Baptist Church over the fact that they follow
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him.
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We should and generally do recognize Josh Hayward, and happily greet those who
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sit under his teaching, because he teaches and they receive Christ.
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We should happily commend him and Kinney to our visitors.
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Where we lack unity in under-shepherds, we are united in the Great Shepherd.
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## Christ Defines the Church
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In verse 13, Paul asks, "Was Paul crucified for you?"
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By the time of this writing, many martyrs had already been minted for the sake
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of the spread of the Gospel.
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Opposition to God's Word spilled the blood of many prophets before Christ came.
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In that sense, we could say that many faithful believers have died for us, but
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Christ stands alone in having a death that appeases the wrath of God.
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Accordingly, Paul then asks, "were you baptized in the name of Paul?"
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Which is to ask, did you profess faith in Paul in baptism?
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Is it by the name of Paul that you entered the church?
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No.
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We have one baptism, which is in Christ, regardless of whether we were baptized
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here or 2000 years ago by an apostle.
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It is by professing the name of Christ that we enter the church.
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And notice verse 14.
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Paul is grateful that he baptized only a few of them, thinking that they might
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cling to him as the grounding of their baptism.
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Our faith is in no way defined by our baptizer.
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Our baptism and the faith expressed in it are grounded in Christ.
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Christ is more than merely the pedagogical ancestor of all other faithful
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teachers.
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A fully trained teacher cannot ever become a substitute for Christ Himself.
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Christ did not come proclaiming a system that can exist apart from Him.
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We do not put our faith in a system named Christianity.
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We put our faith in the person of Christ.
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Christ did tell us how we should live, but we do not derive our life from these
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things.
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Christ taught more than mere principles by which we should live.
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We do not have life because we live as Christ taught us to live, we have life
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because of how Christ lived.
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We have life because of who Christ is and what He has done.
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And then because of that life that we have, we live as He taught us to live.
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Many philosophers and mathematicians have systems of thought and formulas named
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after them.
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Platonism can exist apart from Plato.
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The Pythagorean Theorem can exist apart from Pythagoras.
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Marxism could be conceived of apart from Marx.
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But there is no Christianity without Christ.
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And if we truly have Christ, we have Christianity.
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No teacher has brought anything of worth to the table that he has not received.
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Christianity is not incomplete without any particular teacher, other than
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Christ Himself, who is the teaching.
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### Comment on Samuel's Mission
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As I reflect on how we are thinking that we must release Samuel to go and do
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something that he is almost uniquely gifted to do for the nation of Romania,
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part of me wants to say, "He is going to spread the 9Marks way."
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"Go forth make disciples of the Park Hills way of all nations."
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But other resources exist to convey the ecclesiological teachings of 9Marks.
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There is nothing truly unique to Samuel or to the 9Marks ecosystem that Romania
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needs.
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In truth, God could have called anyone from any multitude of schools of thought
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to this task.
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What is required is the faithful proclaim of God's Word.
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### Ending
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As I close here, I want to note that wrote what I am about to say in the last
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hours of August.
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I had no idea when writing this how prescient this sentiment would be for us
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now.
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God can take away our teachers or assign us to other teachers at any time.
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But whoever He assigns to us and to those we love, we should receive warmly as
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gifts from God so long as they remain faithful to the gospel of our Christ.
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